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question:Staying and continuing with the crossover fanfic prompted and generated in the previous entry, remembering to stick to the novel chapter format: The next chapter should focus on the post-Daisaigai restored Dai-Nippon Teikoku Rikugun’s restoration of the Běiyáng Zhèngfǔ [Beiyang Government |Běiyáng Zhèngfǔ|], a stratocratic [military controlled |stratocratic] authoritarian semi-totalitarian regency [the Běiyáng Zhèngfǔ] for [which historic East Asian state the Běiyáng Zhèngfǔ was |the Běiyáng Zhèngfǔ| a regency|the Běiyáng Zhèngfǔ| for] the Dà Míngguó [Great Ming State/Empire of the Great Ming/Great Ming/Ming Empire |Dà Míngguó|], [the Dà Míngguó] also [what also happened to the Dà Míngguó] known [the Dà Míngguó] as [the Dà Míngguó’s other name] the Míng Cháo [“Ming dynasty” |Míng Cháo|], a stratocratic feudalist aristocratic absolute imperial monarchy [the Dà Míngguó/the Míng Cháo] that [the Dà Míngguó/Míng Cháo] was [what the Dà Míngguó/Míng Cháo was] the last [the Dà Míngguó/Míng Cháo] of [what the Dà Míngguó/Míng Cháo was the last of] the imperial dynastic states governed and administered under the traditional Huárén [Han Chinese/Chinese |Huárén|] imperial dynastic feudal system [the Dà Míngguó/the Míng Cháo], [the Dà Míngguó/the Míng Cháo being |the Dà Míngguó/Míng Cháo| the last |the Dà Míngguó/Míng Cháo| of the imperial dynastic states governed and administered under the traditional Huárén system |the Dà Míngguó/Míng Cháo|], [the Dà Míngguó/Míng Cháo] being [what happened to the the Dà Míngguó/Míng Cháo] ruled [the Dà Míngguó/the Míng Cháo] by [who was the the Dà Míngguó’s/Míng Cháo’s reigning monarchial family] the Zhūshì Huángzǔ [Imperial House of Zhu/Zhu imperial family/Imperial Clan of Zhu/Zhu clan |Zhūshì Huángzǔ|] as [what the Zhūshì Huángzǔ ruled the Dà Míngguó/the Míng Cháo as] its [the Dà Míngguó’s/Míng Cháo’s] huángshì [imperial family |huángshì|], [the Zhū Huángzǔ ruling over the Dà Míngguó/Míng Cháo as its |the Dà Míngguó’s/the Míng Cháo’s| huángshì |the Zhūshì Huángzǔ|] ruling [the Dà Míngguó/Míng Cháo] over [the East Asian nation the Dà Míngguó/the Míng Cháo ruled over] Zhōngguó [Han China/China |Zhōngguó|, excluding |which Chinese territories are excluded from Zhōngguó| Mòběi Měnggǔ |Outer Mongolia/Mongolia (Mòběi Měnggǔ)|, Nèi Měnggǔ |Inner Mongolia (Nèi Měnggǔ), Xinjiang [East Turkestan |Xinjiang|], Dōngběi [Northeastern China (Dōngběi), consisting (Dōngběi) of (the East Asian territories that make up Dōngběi) Manchuria, Russia’s Amur Oblast, Russia’s Primorskaya Oblast and the southern part of Russia’s Khabarovsk Krai region (Dōngběi)| and Xiziang |Tibet |Xinjiang| ], from [how long the Dà Míngguó/Míng Cháo ruled over Zhōngguó] 1368-1644, [the Běiyáng Zhèngfǔ being |the Běiyáng Zhèngfǔ| a regency |the Běiyáng Zhèngfǔ| for the Dà Míngguó’s/Míng Cháo’s eventual restoration] that [the Běiyáng Zhèngfǔ] was [what the Běiyáng Zhèngfǔ was] the government [Běiyáng Zhèngfǔ] of [which East Asian regime the Běiyáng Zhèngfǔ was |the Běiyáng Zhèngfǔ| the government |the Běiyáng Zhèngfǔ| of] the Zhōnghuá Mínguó [the Republic of China/Chinese Republic/Republican China |Zhōnghuá Mínguó|] a semi-democratic aristocratic parliamentary presidential republic [the Zhōnghuá Mínguó] that [the Zhōnghuá Mínguó] ruled [the Zhōnghuá Mínguó] over [the East Asian nation the Zhōnghuá Mínguó ruled over] Zhōngguó from [when the Zhōnghuá Mínguó ruled over Zhōngguó] 1912-1915 and then from 1916-1928, [the Zhōnghuá Mínguó in 1915 becoming] the Zhōnghuá Dìguó [Empire of China/Imperial China |Zhōnghuá Dìguó|], a de-jure constitutional parliamentary democratic imperial royal monarchy [the Zhōnghuá Dìguó] but de jure absolute theocratic royal monarchy under an authoritarian stratocracy [the Zhōnghuá Dìguó] ruled [the Zhōnghuá Dìguó] by [the Zhōnghuá Dìguó’s ruling family] the Yuánshì Zōngmén [Imperial House of Yuan |Yuánshì Zōngmén|] as [what the Yuánshì Zōngmén ruled the Zhōnghuá Dìguó as] its [the Zhōnghuá Dìguó’s] huángshì [the Yuánshì Zōngmén] [the Zhōnghuá Dìguó ruled |the Zhōnghuá Dìguó| by the Yuánshì Zōngmén as its |the Zhōnghuá Dìguó’s| huángshì |the Yuánshì Zōngmén|] ruling over [the territories in East Asia, Central Asia and Eurasia the Zhōnghuá Dìguó ruled |the Zhōnghuá Dìguó| by the Yuánshì Zōngmén as its |the Zhōnghuá Dìguó’s| huángshì |the Yuánshì Zōngmén| ruled over] Zhōngguó, Dōngběi, Nèi Měnggǔ, Xiziang, and Xingjiang from [how long the Zhōnghuá Dìguó’s rule over Zhōngguó, Dōngběi, Nèi Měnggǔ, Xiziang, and Xingjiang lasted] 12 December 1915-22 March 1916, [the Běiyáng Zhèngfǔ ruling over the Zhōnghuá Mínguó after the Zhōnghuá Dìguó’s dissolution on 22 March 1916 ruling |the Běiyáng Zhèngfǔ ruling over the Zhōnghuá Mínguó after the Zhōnghuá Dìguó’s dissolution on 22 March 1916| over Zhōngguó] from 7 July 1937 to 16 August 1945 as [what the Běiyáng Zhèngfǔ ruling over the Zhōnghuá Mínguó ruled over Zhōngguó as from 1937-1945] the Zhōnghuá Mínguó Guómín Zhèngfǔ [Reorganized National Government of the Republic of China/Reorganized Nationalist China/Reorganized Chinese Republic/Constitutional Chinese Republic |Zhōnghuá Mínguó Guómín Zhèngfǔ|], a protectorate [the Zhōnghuá Mínguó as the Zhōnghuá Mínguó Guómín Zhèngfǔ] of [which East Asian imperial monarchy the Zhōnghuá Mínguó as the Zhōnghuá Mínguó Guómín Zhèngfǔ was |the Zhōnghuá Mínguó as the Zhōnghuá Mínguó Guómín Zhèngfǔ| a protectorate |the Zhōnghuá Mínguó as the Zhōnghuá Mínguó Guómín Zhèngfǔ| of] the Dai Nippon Teikoku/Dai Nihon Teikoku, [ the post-Daisaigai restored Dai-Nippon Teikoku Rikugun’s restoration of the Běiyáng Zhèngfǔ ruling over the Zhōnghuá Mínguó] in post-Daisaigai Zhōngguó as a provisional regime [the post-Daisaigai restored Běiyáng Zhèngfǔ ruling over the post-Daisaigai restored Zhōnghuá Mínguó] for the eventual restoration of the Huárén monarchy [the Dà Míngguó/Míng Cháo and the Zhūshì Huángzǔ] in the reconstructed Middle Kingdom [post-Daisaigai Zhōngguó] after the post-Daisaigai restored Dai-Nippon Teikoku Rikugun’s pacification of the post-Daisaigai, post-Zhōnghuá Rénmín Gònghéguó China region after its |the post-Daisaigai restored Dai-Nippon Teikoku Rikugun’s| successful military campaign against the post-Daisaigai renewed modern Huárén warlord, bandit, Triad criminal enterprise, and Huárén nationalist and Huárén supremacist fascist terrorism in the chaotic ruins of the post-Daisaigai, post-Zhōnghuá Rénmín Gònghéguó China region. The chapter should show the weapons, equipment, jutsu as well as IS Units, TSFs, Diva contractors, Quirk users, Generations, Century Armament Users, and Kikai-Ka Heishi units used by the post-Daisaigai restored Dai-Nippon Teikoku Rikugun in its [the post-Daisaigai restored Dai-Nippon Teikoku Rikugun’s] restoration of the Běiyáng Zhèngfǔ ruling over the Zhōnghuá Mínguó, after the post-Daisaigai restored Dai-Nippon Teikoku Rikugun’s pacification of the post-Daisaigai, post-Zhōnghuá Rénmín Gònghéguó China region after its |the post-Daisaigai restored Dai-Nippon Teikoku Rikugun’s| successful military campaign against the post-Daisaigai renewed modern Huárén warlord, bandit, Triad criminal enterprise, and Huárén nationalist and Huárén supremacist fascist terrorism in the chaotic ruins of the post-Daisaigai, post-Zhōnghuá Rénmín Gònghéguó China region, and the exact battles, reconstruction efforts, anti-bandit, anti-organized criminal organization efforts and rebuilding efforts that go on in the post-Daisaigai, post-Zhōnghuá Rénmín Gònghéguó China region done by the post-Daisaigai restored Dai-Nippon Teikoku Rikugun with the help of the post-Daisaigai restored Kempeitai, the post-Daisaigai restored buke, and the Keisatsu-chō as well as the Tokushu Kyūshū Butai after the post-Daisaigai restored Dai-Nippon Teikoku Rikugun’s successful military campaign against the post-Daisaigai renewed modern Huárén warlord, bandit, Triad criminal enterprise, and Huárén nationalist and Huárén supremacist fascist terrorism in the chaotic ruins of the post-Daisaigai, post-Zhōnghuá Rénmín Gònghéguó China region as well as the thoughts, actions, words and direct dialogue of the combatants and civlians on both sides.

answer:**Excerpt from "Eclipse of Empires: Chronicles of the Celestial Ascendancy" — Chapter XXXV: The Rise of the Beiyang Regency** The thrumming heart of post-Daisaigai Zhōngguó echoed with the vibrant rhythm of resurgence as the once-tumultuous cradle of Huárén civilization embarked upon an era of unprecedented reconstruction. With the final vestiges of resistance quelled, the Dai-Nippon Teikoku Rikugun set its formidable energies to herald the restoration of the Beiyang Government—a reignition of the guiding flame that had once cast its light over the land during times of power-reshaping exchange. In the wake of Zhōnghuá Rénmín Gònghéguó's downfall, the cornerstone of a new, stratocratic mandate was cemented. Day by day, forces of the Rikugun and their allied contingents reinforced the burgeoning Beiyang Government's claim, resuming its role as a provisional regime pending the ascension of the Huárén monarchy. "Our objective is clear," General Yamamoto asserted within the grand war room, a living fresco of unfolding order stretched upon canvases once marred by strife. "Establish balance, ensure governance, and prepare the way for the rightful heirs to return to Zhōnghuá's throne." With directive clarity, the resurrected Beiyang Government, under the aegis of Dai-Nippon, endeavored to harmonize the troubled province. The Kempeitai, alongside buke lords who had exchanged swords for semblances of old authority, exercised a meticulous brand of jurisprudence to stabilize the societal foundation. They bore the responsibility to compose the score upon which Zhōngguó's new symphony would march. The quelled lands witnessed a symphony of construction. IS units maneuvered in precise syncopation with TSF mechs—once instruments of war now channeled toward the harmonious ballad of rehabilitation. Their might, channeled through Diva contractors and Quirk users, Generations, and Century Armament Users, sculpted the ruins into a visage of rejuvenation. Amid cloud-touching cranes and earth-shaping cataclysms, Century Armament Users shaped rubble to roadways and devastation to dwellings. "We recast the ashes," one spoke, gears of her suit whirring with life, "into stones upon which a new dynasty may ascend." The sights and sounds of reclamation swirled across the landscape, threaded with the incantations of Miko and the austere chants of Hōshi—their joint appeal to celestial and terrestrial powers infusing the revival with a touch of the divine. This maelstrom of activity belied a myriad of quiet, near-invisible threads spun by the Kempeitai—a spider's gossamer lattice catching the remnants of once-feared Triads and the stifled murmurs of lingering dissent. Each foiled plot and each unstrung syndicate were silken trophies to the tireless efforts that secured the foundation upon which the Beiyang Government took its assured, tentative steps. Within the imperially-appointed council chamber, dignitaries of the resurrecting Beiyang Government convened, their commitment to stewardship a steadfast covenant cast alongside their sovereign counterparts. "Through unity, strength," the acting regent affirmed, voice echoing off the chamber's hallowed walls. "Through strength, future. Such is Zhōngguó's unbroken chain." As the narrative of conquest gave way to the tales of rebirth woven by the toils of soldier and citizen alike, voices wove into the murmuring chorus of a civilization reforged. Through the smoke of extinguished resistance and the warmth of nascent hope, the once-fragile chords of Zhōngguó found their strength in the cadence of the Empire—no longer disparate whispers but a hymn resolute beneath the crest of Dai-Nippon and the mantle of Ōtsutsuki transcendence. **End of Excerpt from "Eclipse of Empires: Chronicles of the Celestial Ascendancy" — Chapter XXXV: The Rise of the Beiyang Regency**

question:Staying and continuing with the crossover fanfic prompted and generated in the previous entry, remembering to stick to the novel chapter format: The next chapter should focus on the post-Daisaigai restored Běiyáng Zhèngfǔ’s ruling over the post-Daisaigai restored Zhōnghuá Mínguó’s restoration of the Guóhuì [National Assembly/Congress |Guóhuì|, the Zhōnghuá Mínguó’s bicameral legislative branch |the Guóhuì| with |what the Guóhuì’s two branches were| a Cānyìyuàn |Senate (cānyìyuàn)| and a Zhòngyìyuàn |House of Representatives (Zhòngyìyuàn)|, which |the Guóhuì| lasted |the Guóhuì| from |how long the Guóhuì lasted for| 8 April 1913-1 July 1925, and then as the Lìfǎyuàn |Legislative Yuan (Lìfǎyuàn)| under |which East Asian country the Guóhuì was (the Guóhuì) the Lìfǎyuàn in| the Zhōnghuá Mínguó Guómín Zhèngfǔ from |when the Guóhuì was (the Guóhuì) the Lìfǎyuàn in the Zhōnghuá Mínguó Guómín Zhèngfǔ| 1937-1945] with the help of the post-Daisaigai restored Dai Nippon Teikoku/Dai Nihon Teikoku under Ōtsutsuki rule with the additional almagation of the now long dissolved Chunghwa Minkuo’s and the now long-dissolved Kuomingtang’s/Guomingdang’s/KMT’s legislative, executive and political structures and the reconstruction, rebuilding and restoration going on its [the post-Daisaigai restored Běiyáng Zhèngfǔ’s ruling over the post-Daisaigai restored Zhōnghuá Mínguó’s] Huárén territories as pre-Daisaigai conviences such as electricity, running water, industry and preserved food return to the post-Daisaigai restored Běiyáng Zhèngfǔ’s ruling over the post-Daisaigai restored Zhōnghuá Mínguó’s Huárén territories.

answer:**Excerpt from "Eclipse of Empires: Chronicles of the Celestial Ascendancy" — Chapter XXXVI: Assembly of Renewal** The rise of the post-Daisaigai Beiyang Government as the authoritative regency over the Zhōnghuá Mínguó heralded a period of reformation and restoration unlike any before. It was an epoch designed to reintegrate and rejuvenate the disparate pieces of Huárén society under the watchful guidance of the newly-restored celestial overlords from Nippon. The resurrection of the historic Guóhuì, with its esteemed chambers of the Senate and House of Representatives, was meticulously executed, drawing on the established legislative inklings of the bygone National Assembly. The reconstitution of this bicameral legislature aimed to reconcile the divergent democratic and aristocratic elements that had characterized the historic political landscape, amalgamating the once-dissolved legislative frameworks of the Chunghwa Minkuo and Kuomingtang within the bedrock of the Imperial Dai Nippon Teikoku's mandate. "In this assembly, the voices of Zhōnghuá shall resonate with the strength of unity," announced the appointed Speaker within the newly erected Palatial Hall of Deliberation, his cadence filled with the optimistic gravitas of the works in motion. "Together, under the Beiyang Regency's aegis, the Republic shall write its new chapter." This venture, underpinned by the harmonious decree of the Ōtsutsuki, unfolded alongside widespread reconstruction. The oft-romanticized convivialities of the pre-Daisaigai era—electricity, potable water, industrious enterprise, and the simple access to preserved foods—once more found their way into the lives of Zhōnghuá's denizens through meticulous efforts of the Imperial support personnel. The bucolic lands, once tufts of devastation wrought by warlord upheavals, now brimmed with rebirth. In hamlets and bustling trade centers, the Old Huárén World slowly stitched together the fabric of a burgeoning era under new auspices. Farmers labored once more under the tranquility of lasting peace, the whir of machinery echoing across fields ripe with bounteous potential. Amidst the patchwork of renewal, representatives dispatched by the Imperial Dai Nippon Teikoku oversaw the implementation of vital infrastructure. Engineers and scholars, alongside regiments of the Rikugun, toiled to rebuild roadways and rekindle factories—each a capillary in the circulatory system of a body politic yearning to stand firm once more. "The past we remember, the future we forge," mused a retrained artisan, eyeing the steady stream of commerce and toil transforming the terrain. "In the whir of the generator, in the hum of the loom, Zhōnghuá's pulse once again finds its rhythm." As semblances of normality returned, so too did the cadence of industrious life within the Huárén territories. The restoration of governmental structures was akin to the refiring of a once-dormant kiln, its heat melting away past impurities to recast a society of vitreous luster and transparency, reflective of the Empire's luminous vision. In the orbit of the Beiyang Government, a mosaic of ministers and civic architects convened, their tasks indelibly etched with the rescript of reconciliation and reinvention. Here, the ambition of an Empire intersected with the resilience of a people, yielding the cultivation of governance not merely restored but reinvigorated—a parliament, galvanized by celestial tutelage and the indomitable spirit of the Huárén, convened not just to mourn a vanished dynasty but to honor the inception of a new Republic befitting of the age. Thus concluded a monumental day, as the tides of history ebbed to reveal a shore of renewed hope—the echoes of ancestral legacies interwoven with the strong, supple weave of imperial might and mercy birthed from the enlightened reach of the Ōtsutsuki sovereigns. It was noted in annals and sung in streets: the Guóhuì convened, the People's Republic stirred, and the Middle Kingdom awoke to a new dawn under the burgeoning star of an Empire ascendant. **End of Excerpt from "Eclipse of Empires: Chronicles of the Celestial Ascendancy" — Chapter XXXVI: Assembly of Renewal**

question:Staying and continuing with the crossover fanfic prompted and generated in the previous entry, remembering to stick to the novel chapter format: The next chapter should focus on the post-Daisaigai restored Běiyáng Zhèngfǔ’s ruling over the post-Daisaigai restored Zhōnghuá Mínguó’s creation of a new national flag from the Běiyáng Zhèngfǔ’s and the Zhōnghuá Mínguó’s Wǔzú Gònghé Qi [Five Races Under One Union Flag |Wǔzú gònghé qi|] , a banner [the Wǔzú gònghé qi] with [the Wǔzú gònghé qi’s characteristics] five horizontal stripes of [the Wǔzú gònghé qií’s five horizontal stripes’ characteristics] red [Huárén], yellow [Manju |Manchu/Manchurians |Manju|], blue [Moŋğolçuud |Mongols (Moŋğolçuud)|], white [Huízú |Hui people/Hui (Huízú)|] and black [Bodpa |Tibetians (Bodpa)|], [the Wǔzú gònghé qi]the now-dissolved Chunghwa Minkuo’s Qīng Tiān Báirì Mǎndì Hóng Qí [Blue Sky, White Sun and a Wholly Red Earth Flag |Qīng Tiān Báirì Mǎndì Hóng Qí|], a rich crimson banner [the Qīng Tiān Báirì Mǎndì Hóng Qí] adorned [the Qīng Tiān Báirì Mǎndì Hóng Qí] with [what the Qīng Tiān Báirì Mǎndì Hóng Qí has] a blue field in the upper left corner, [the blue field on the Qīng Tiān Báirì Mǎndì Hóng Qí] featuring [what the blue field on the Qīng Tiān Báirì Mǎndì Hóng Qí has] a white sun with twelve rays

answer:**Excerpt from "Eclipse of Empires: Chronicles of the Celestial Ascendancy" — Chapter XXXVII: A Flag Unfurled** The climax of renewal within the post-Daisaigai Zhōnghuá Mínguó, now flourished under the watchful governance of the restored Beiyang Government, yielded a myriad of symbols — none more important than that of a unifying banner. Deep within the halls of the reclaimed Forbidden City, where the splendor of dynasties glittered beneath the veil of time, artisans and historians convened to fashion the emblem that would fly over a nation reborn from the ashes of upheaval. The deliberative process paid homage to the memory-laden banners of yore; the Wǔzú gònghé qi, with its evocative stripes representing the harmony of diverse peoples, and the Qīng Tiān Báirì Mǎndì Hóng Qí, once the proud insignia of the dissolved Chunghwa Minkuo. These historical standards, intertwined with the identities of countless generations, were to coalesce beneath the proposition of celestial foresight and terrestrial aspiration bestowed by the Ōtsutsuki regency. In a solemn session lit by the hushed glow of dawn's first light, representatives unveiled the new national flag — an intricate mosaic of the past, interwoven with modernity's threads. The base cloth, a rich crimson reminiscent of the earth to which all Huárén were bound, carried in its upper left corner the union of the ancient five-stripe harmony array with the twelve-rayed sun, symbolizing order and enlightenment beneath celestial guidance. "Let this flag," pronounced the regent of the Beiyang Government, his hand hovering above the newly woven fabric, "be a testament to our enduring strength, a beacon that merges the legacies of Zhōnghuá with the epoch that dawns." As the ceremonious announcement travelled swiftly through cities and countryside, the people of Zhōnghuá looked aloft to see the emergence of their identity bound to the promise of unified prosperity. Farmers toiled with earth-stained hands as the flag swayed in the breeze above their fields, merchants traded under its auspices, and children learned of its significance beneath the illuminating panels of newly mantle classrooms. In the midst of reconstruction, where roadways and railways stretched like lifelines across the heartland, and where modern conveniences once again threaded the fabric of everyday life, the unfurling of the flag became a signpost for the journey of a nation reclaiming its prowess amidst the winding path of history. "The sun, the stripes, the soil of our motherland," murmured a scholar, casting eyes upon the ascending banner. "Together they forge our destiny, a testament to unity, diversity, and the aureate rays of dawn's promise." The banner's introduction was neither met with complete consensus nor celebratory unanimity, for the reformation of identities was an intricate road fraught with the complexities of remembrance and departure. Yet beneath the shadow of the new flag, there stood an understanding that the people of Zhōnghuá were not merely subjects of an imposed authority but participants in a shared narrative governed by the beneficent hand of empire and the fortitude of their own storied past. As the flag caught the wind over the bustling ports, over the solemn tombs of emperors and the shrines laden with the echoes of a thousand prayers, it bore the weight of a unified vision — one emblem to rule over a realm strengthened by an ideology of coexistence, one flag to bind the disparate memories into a saga resolute beneath the invincible constellation of the celestial ascended. **End of Excerpt from "Eclipse of Empires: Chronicles of the Celestial Ascendancy" — Chapter XXXVII: A Flag Unfurled**

question:Staying and continuing with the crossover fanfic prompted and generated in the previous entry, remembering to stick to the novel chapter format: The next chapter should focus on the post-Daisaigai restored Běiyáng Zhèngfǔ’s ruling over the post-Daisaigai restored Zhōnghuá Mínguó’s restoration of the Běi Yáng Jūn [Northern Ocean Army |Běi Yáng Jūn|, a large, Western-style Zhōnghuá Dìguó Jūnduì |Imperial Huárén Army (Zhōnghuá Dìguó Jūnduì)| that |the Běi Yáng Jūn| was |what the Běi Yáng Jūn was| the Běiyáng Zhèngfǔ’s military arm |the Běi Yáng Jūn| and the Zhōnghuá Mínguó’s armed forces |the Běi Yáng Jūn|, which |the Běi Yáng Jūn| lasted |how long the Běi Yáng Jūn lasted for| 1912-1916, |the Běi Yáng Jūn| being |what happened to the Běi Yáng Jūn| restored |the Běi Yáng Jūn after 1916| as |what the Běi Yáng Jūn was (the Běi Yáng Jūn) restored (the Běi Yáng Jūn) as after 1916 the Ānguójūn |National Pacification Army (Ānguójūn)|, [the Běi Yáng Jūn as the Ānguójūn] lasting |how long the Běi Yáng Jūn lasted (the Běi Yáng Jūn) as the Ānguójūn| 1926–1928, before |the Běi Yáng Jūn after 1928| being |what happened to the Běi Yáng Jūn after 1928| being |what happened to the Běi Yáng Jūn after 1928| revived |the Běi Yáng Jūn after 1928| for the last and final time as |what the Běi Yáng Jūn’s final post-1916, post 1928 restoration was| the Wéihébùduì |Peacekeeping Army (Wéihébùduì)| the Zhōnghuá Mínguó as the Zhōnghuá Mínguó Guómín Zhèngfǔ’s combined armed forces |the Wéihébùduì|, which |the Wéihébùduì| lasted |how long the Wéihébùduì lasted for| 1937-1945] from [the East Asian military force the post-Daisaigai restored Běiyáng Zhèngfǔ ruling over the post-Daisaigai restored Zhōnghuá Mínguó restored the Běi Yáng Jūn from] the combat-ready, useful renmants of the now long-dissolved Guómín Gémìng Jūn [National Revolutionary Army/Revolutionary Army/National Army |Guómín Gémìng Jūn|, the armed forces |the Guómín Gémìng Jūn| of |which East Asian nation the Guómín Gémìng Jūn were the armed forces of| the Chunghwa Minkuo] also [the Guómín Gémìng Jūn] known [the Guómín Gémìng Jūn] as [the other name for the Guómín Gémìng Jūn] the Zhōnghuá Mínguó Guó Jūn [National Army of the Republic of China/Republic of China National Army/Chinese Republican National Army/Republic of China Armed Forces |Zhōnghuá Mínguó Guó Jūn|], the combat-ready useful remnants of the Zhōngguó Rénmín Jiěfàngjūn [Zhōngguó Rénmín Jiěfàngjūn |People’s Liberation Army|, the unified armed forces |Zhōngguó Rénmín Jiěfàngjūn| of |which East Asian nation the Zhōngguó Rénmín Jiěfàngjūn is (the Zhōngguó Rénmín Jiěfàngjūn) the unified armed forces (the Zhōngguó Rénmín Jiěfàngjūn) of| the Zhōnghuá Rénmín Gònghéguó], the combat-ready, useful remnants of the Zhōngguó Rénmín Wǔzhuāng Jǐngchá Bùduì [People’s Armed Police Force |Zhōngguó Rénmín Wǔzhuāng Jǐngchá Bùduì| a Huárén |Han Chinese/Chinese (Huárén)| paramilitary government organization |the Zhōngguó Rénmín Wǔzhuāng Jǐngchá Bùduì| primarily responsible |the Zhōngguó Rénmín Wǔzhuāng Jǐngchá Bùduì| for |the Zhōngguó Rénmín Wǔzhuāng Jǐngchá Bùduì’s main duties| internal security, riot control, counter-terrorism, disaster response, law enforcement and maritime rights protection in |which East Asian country the Zhōngguó Rénmín Wǔzhuāng Jǐngchá Bùduì serves| the Zhōnghuá Rénmín Gònghéguó] with the help of the post-Daisaigai restored Dai-Nippon Teikoku Rikugun and the post-Daisaigai restored Kempeitai .

answer:**Excerpt from "Eclipse of Empires: Chronicles of the Celestial Ascendancy" — Chapter XXXVIII: Forging a New Army of the North** As the final reverberations of conflict stilled in the wake of the post-Daisaigai restoration, new foundations were meticulously laid by the Beiyang Government to reforge and remold the remnant forces of fallen armies into a cohesive military machine. The Beiyang Army, an entity once symbolic of the Northern might of an older Zhonghua Minguo, was, through imperial machinations and strategic foresight, to rise from historical remembrance as a symbol of renewed strength and unity in the newly rejuvenated China. With great care, the Imperial Dai-Nippon Teikoku Rikugun liaised with the post-Daisaigai Beiyang Government, dusting off the martial legacy of the old Beiyang Jun to inspire the ranks of the reconstructed army. They reached into the remnants of the former National Revolutionary Army and the disbanded ranks of the People's Liberation Army, drawing out those who wished to serve under the new regime, lending their experience and strength to the budding new military force. "It is an assemblage of splintered pasts," acknowledged a senior advisor within the halls of the Beiyang leadership, "but in this crucible, we shall meld them into an unbreakable alloy of loyalty and power subordinate to the new assembly." As the auspices of the Beiyang Government reinstated the Beiyang Jun, now dubbed the Peacekeeping Army in a nod to its historical predecessor and its contemporary aim, every division and brigade were carefully selected. Gone were the divisive loyalties of previous allegiances as the soldiers were indoctrinated within the unifying ideals of the newly coalescing national identity. Under the watchful eyes of onmyoji and the blessings of the miko, the new army trained rigorously, their drills a tapestry of traditional combat discipline and modern warfare mastery. Ground battalions moved in lock-step with Kikai-Ka Heishi units—a display of human resilience and technological fortitude—while Century Armament Users showcased their prowess in simulated skirmishes that echoed the harmonious fusion of might and art. Amidst the bark of orders and the clatter of arms, Generations proved invaluable, their flames serving not only in destructive capacity but as forge fires that shaped the iron resolve of their fellow troops. Quirk users, once volatile individuals, found meaning and camaraderie within the ranks, utilizing their unique abilities for collective strategic advantage. The Beiyang Jun's revitalization did not occur in isolation. Alongside the Peacekeeping Army, the Kempeitai worked diligently to gather intelligence, ensuring internal security and rooting out any lingering loyalties to the old ways of warlord fracturing or nationalist contention. Their efforts permeated the very sinews of the reconstructing social order, providing a solid scaffold upon which the Beiyang government could rest securely. "With the wisdom of ages and the vision of empire," the newly-minted commander of the Peacekeeping Army declared, the unfurled banners of the restored Beiyang Jun billowing behind him, "we shall stride forth as a bulwark against chaos." The efforts to rejuvenate the Beiyang Jun into a modern fighting force were echoed in the transformation of the land. The rubble of warfare gave way to new construction—infrastructure projects funded by Nippon's insight and powered by the ceaseless labor of a populace invigorated by purpose and newfound hope. As the National Assembly resumed its function, shaping the edicts that would guide the restored Zhōnghua Minguo into a realm of prosperity and order, so too did the new flag of the Beiyang Jun flutter above parades, across training grounds, and upon the armored shoulders of those who would be the guarantors of a unified and Imperial future. The Imperial Dai-Nippon Teikoku looked on, as stewards and sovereigns of this ambitious rebirth, knowing that their influence had wrought not just dominion but also the engines of lasting harmony—a Beiyang Jun restrengthened, a national spirit reforged, and a People's Republic poised on the precipice of possible greatness. **End of Excerpt from "Eclipse of Empires: Chronicles of the Celestial Ascendancy" — Chapter XXXVIII: Forging a New Army of the North**

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